Saturday, January 14, 2006

Howling at the Moon

© 2006 Annabelle A. Udo

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I am the moon—rising above the earth shedding light in the corners of a dark room—upon the shoulders of a child crying in the middle of the night. I move seamlessly between the hours of the living and the dying and glow with the halo of angels. If I could see myself in the mirror I would see the sun with far-reaching arms turning the sea into gold. And as I age with the courage of Time, the dust of my tears will fall onto the wings of doves and illumine the midnight voyages of sailors in search of stories in heavenly skies. I want people to howl at my fullness as I change the direction of the waters. I am the moon.

Sunday, January 08, 2006

Book Review: The First Hay(na)ku Anthology

© 2006 Annabelle A. Udo
(published in "Listen & Be Heard" weekly for January 11, 2006)

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The First Hay(na)ku Anthology
Produced by Eileen Tabios; Edited by Mark Young & Jean Vengua
Available through Small Press Distribution(www.spdbooks.org), Berkeley; Amazon.com; and selected bookstores


Legend has it that the discovery of tea some 3,000 to 5,000 years ago, happened when leaves inadvertently fell into water that was being boiled under a tree. The alchemy so magical and the taste as equally astounding, there is no surprise that tea remains as one of the most favored drinks among poets.

With The First Hay(na)ku Anthology, the reader seems to return to the imperial courts of lore. As this book itself reads as leaves falling from a tree, it is somewhat reflecting of the kind of inspiration that might have sparked the process for Eileen Tabios, poet and producer of The First Hay(na)ku Anthology, to make manifest this collection of a new poetic form.

As aptly described by Mark Young, who edits this book with fellow long-time poet, Jean Vengua, one can regard hay(na)ku as “postcards from wherever their author has touched earth.” Among the various definitions in which the word hay(na)ku is rooted, Vengua notes it to be a double entendre concocted with the scant Japanese poetic style of haiku and the Pilipino exclamation: “Hay, nakú!” similar to the English expression, “Oh!”

Adopting a tercet comprised of one-, two-, and thee-word lines, the hay(na)ku represented in this anthology includes writings by a global assortment of poets bringing a sense of balance and a variety of themes. The unfussy layout tends to express a kind of simplicity, but some of the more dark passages make the reader feel as if lured into a chamber a la Edgar Allan Poe’s The Cask of Amontillado. The following excerpt from “because” by Nicholas Downing expresses this notion using a 3/2/1 pattern versus the 1/2/3 tradition of hay(na)ku:

my neighbor wants
me dead
because

i have beautiful
hair my
mother

beat me because
she loved
me

she told me
in the
old

country her father
would kill
men

with a machete
because they
looked

at her mother
she was
beautiful

like me and
beauty makes
men

do strange things
she told
me


In contrast is the nursery-like quality of two poems written by Jilly Dybka:

Mega,
giga. Not
far enough away.

§

Facing
this way
and that. Cows.


There tends to be a lot more ingenuity when a writer is given limited space—more quality than quantity, less room for pretentiousness. The First Hay(na)ku Anthology contains a gentle rhythm with a balance of far-reaching styles—forward thinking while being rooted in something in the past. One can read something like this over and over and receive different meanings from it depending upon the experience at that moment. Nevertheless, an enjoyable read that exudes the air of a bumblebee’s haphazard flight pattern while still feeling the innocence of drinking lemonade as a child on a hot, summer day.

Friday, January 06, 2006

Ode to the Waters of the Dying

© 2006 Annabelle A. Udo

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Imagine that when we die, there is a place where we go to that is just as we think it would be--silent--with flowers and streams and lots of ice cream. A place where time never ceases and eternity is as playful as a long childhood summer. It would be a place where lover's walk along still waters and dreamers sit in reverie listening to the musical fountains of heaven--a place where the lanterns of enlightenment illuminate the path of a balmy night and where angels and ancestors greet you with the comforting embrace of a mother to her child. And at the end of the day, it's just a place for the soul to release itself--as if easing into a hot bath or just running barefoot through sprinklers on cool blades of grass.